God Longs to Hear Us

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Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand. (Revelation 8:3-4)

Would you pay for someone to repeat “gang gang,” “yes yes yes” and “ice cream so good” as she licks a virtual ice cream on screen? Apparently, a lot of people do since TikTok creator and leading influencer Pinky Doll is making $7,000 a day according to an article in Fortune by Orianna Rosa Royle. Pinky Doll, real name Fedha Sinon, is part of the growing number of creators on the platform pretending to be NPCs (non-playable characters). The term is from the world of gaming and refers to the background characters in video games “who are not controlled by players and are coded to give pre-determined dialogue.”

According to Royle, “Human NPC influencers are controlled by TikTok viewers who are paying real money to send them gifts on the app and watch them perform these gestures and phrases. Sinon has 820,000 followers willing to pay and see her repeat “gang gang.” I am glad Sinon found a way to provide for her family but I wonder if she will have generational significance?

What if you would compare the lasting impact of Pinky Doll with that of William Wilberforce? Saturday was the 190th anniversary of his death, and unlike Pinky Doll, did have a lasting impact. Wilberforce was a hero of justice who campaigned tirelessly against the British slave trade. He was elected to the UK parliament when he was only 21.  He wrestled with the decision of whether to stay in parliament or become a full-time preacher. John Newton, the former slave captain, author of ‘Amazing Grace’ and himself a church minister wrote to him, “It is hoped and believed that the Lord has raised you up for the good of His church and for the good of the nation.”

Wilberforce did stay in public life as a member of parliament, though the opposition and health concerns for him were great. He found his passion and wrote in his journal, “God Almighty has placed before me two great objects: the suppression of the Slave Trade and the Reformation of Manners.” (morals of the nation.) Wilberforce spent his life fighting the injustice of slavery and seeking revival for the nation. Finally, after 46 years, a law was passed to ban slavery altogether in the British colonies. Three days later, Wilberforce died on July 26, 1833.

Charles Spurgeon shared the story of a young boy who refused to doubt that God would answer even the simplest prayer. The headmaster told the children at the beginning of the school year that they would be punished if anyone was late to class. Unfortunately, one day the boy was considerably late for school, and as he walked toward the building, the bell began to ring for class.

“A friend, standing nearby, saw the youngster running and heard his simple prayer: “Dear God, do grant that I may be on time for school.” It occurred to the friend that for once the boy had offered a prayer that was impossible for God to honor. Indeed, one cannot change the time. Still, he was curious to see what might result. Interestingly, it also happened that this very morning the schoolmaster, in trying to open the schoolhouse door, turned the key the wrong way and jammed the bolt. Unable to force it loose, he sent for the local locksmith. Precisely the moment the locksmith fixed the bolt, the boy arrived.”

I can almost picture Jesus’ excitement as he turns the corner to his hometown. Yet as Mark captured Jesus’ homecoming in the Gospel of Mark, he wrote a heartbreaking line, “He could not do any miracles there, except lay his hands on a few sick people and heal them.” (Mark 6:5) The town knew all about Jesus:  they knew his occupation, they knew his family, they were amazed at his teaching but Jesus couldn’t do any miracles. Mark didn’t say he wouldn’t do any miracles; he said he couldn’t do any miracles. You can hear the sadness in his voice as he says “He was amazed at their lack of faith.” (6:6a)

Barry Black, a retired US Navy Rear Admiral and current Chaplain of the U.S. Senate writes, “The wheels of progress move primarily because of the labors and prayers of the less-gifted few who make the effort. So I use fervency in my prayers, joining other one and two-talent colleagues in making our voices heard in heaven. God only expects us to faithfully use what he has given us. I can’t sing like an angel or preach like Paul, but by God’s grace, I can faithfully pray with passion and fervor. Prayer is a wonderful resource available to all.”

Can you imagine what a modern-day Wilberforce using TikTok could do to impact the “Reformation of Manners” in our current culture? Can you imagine when even the one and two-talent prayer warriors make their voices heard in heaven? God longs to hear us, be with us, respond to us but unbelief smothers out the life of the prayer. Jesus performed miracles, preached to the masses, and fed the thousands yet the disciples would have only one request, “Lord, teach us to pray.”  This is the same request we should make daily! Just maybe Newton’s words can be said again of you, “It is hoped and believed that the Lord has raised you up for the good of His church and for the good of the nation.”

God is great!

 

The Storm Came. Now What?

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The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my Savior (2 Samuel 22:2-3)

Climate change is one of the major hot-button issues that dominate our current conversations. So, it is not surprising that 11-year-old Essie from Michigan asked the question, “If humans went extinct, what would the Earth look like one year later?” In response, Iowa State University urban design professor Carlton Basmajian gave several examples of what would happen. Yet he said the first thing wouldn’t be visible with our eyes but with our ears. “The world would be quiet. And you would realize how much noise people make. Our buildings are noisy. Our cars are noisy. Our sky is noisy. All of that noise would stop.”

“In a thousand years, the world you remember would still be vaguely recognizable. Some things would remain; it would depend on the materials they were made of, the climate they’re in, and just plain luck. An apartment building here, a movie theater there, or a crumbling shopping mall would stand as monuments to a lost civilization. The Roman empire collapsed more than 1,500 years ago, yet you can see some remnants even today.”

Dr. Basmajian summarized his article by writing, “If nothing else, humans suddenly vanishing from the world would reveal something about the way we treated the Earth. It would also show us that the world we have today can’t survive without us and that we can’t survive if we don’t care for it. To keep it working, civilization—like anything else—requires constant upkeep.”

Jesus closed out his Sermon on the Mount with a challenge to build their lives on His words long before the storms of life came. “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” Matthew 7:24-27

Both men in Jesus’ illustration experienced the same torrential rains, flooding, and hurricane winds. Both men had a chance to build a house. Both men had access to the materials needed to build a strong house. Both men knew about the storms that came up in the area. Jesus didn’t offer an easy way out because he knew that the storms would come eventually in their lives regardless of what or how they lived.

Yet Jesus offered them hope that if they built the right foundation, which only he could give, they would be safe. One of the men chose wisely, the other man decided to take the easy path. Jesus knew it would be easier to build on soft soil since it didn’t require a lot of effort but he also knew it wouldn’t provide a place of safety. Jesus understood that digging into hard rock would be laborious and difficult work, yet only a house built on a good foundation could survive life storms.

If you walk into a house that doesn’t have a good foundation, you will find cracks running up the walls and doors that don’t close easily. In the same way, Jesus knew that a solid foundation for life was essential but he also knew you couldn’t wait and build during the storm. I haven’t heard of too many builders staying on site with a tornado bearing down on them, or construction workers on a high-rise building working with 120-mile gale force winds blowing through the structure. They all head for a place to hide from the storm.

Jesus didn’t just give a practical illustration of building theory. He was only interested in you and making sure you built your life on his foundation – a foundation that would be secure for a lifetime. Let’s face it, at one time or another we will all face the storms of life. Companies downsize and you find yourself without a job. Your body gets injured from a freak accident and you find yourself waking up in a hospital bed. You get that midnight call that a loved one died unexpectedly. Plus, if you live long enough, you will wake up old and need others to care for you.

You find yourself in the middle of the storm and finally ask, will my house stay together? Sandy-soil faith and building-in-the-storm faith doesn’t hold up well when facing hurricane-like storms of life events. Praying in the dark times for help is hard when you haven’t built a prayer life that grew in the bright sunny days of life. How can you trust God in the storms when you never took the time to get to know Him during those carefree and warm summer evenings?

Corrie ten Boom and her sister Betsie endured the storms of a Nazi concentration camp, harassment, and persecution yet they had built a house on solid rock. Before Betsie died, she told Corrie, “There is no pit so deep that He (God) is not deeper still.” Until a series of strokes finally took Corrie’s life many years later, she never wavered because she had built a “house” on a solid foundation.

She had learned that “The object of your greatest pain can become the source of your greatest blessing when you offer it to God.” The storms will come, as they did for Corrie and her family. The house may shake and cause you to be afraid unless you have built a foundation of trust in God. Corrie understood that lesson and gave a practical example. “When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer.”

Your local weather forecaster makes sure you have enough warning to get to safety. Jesus did the same for us. Not only did he give us adequate warning, he also made the place of safety, Himself. “True victory isn’t found when all your problems are finally over. True victory is when the problems are still there, but they have no control over you.” –Alicia Purdy

God is great!

 

Finding the Answer

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Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: religious, nonreligious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. I didn’t take on their way of life. I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I’ve become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn’t just want to talk about; I wanted to be in on it! I Cor 9:19-23 The Message

“Fear reigns in America’s culture wars. We need a moral revolution to move past the hatred.” This headline grabbed my attention this week. The article is an opinion piece written by Forrest Harris for The Tennessean outlining his thoughts about the reason for the culture of fear within America. Though I don’t agree with some of his opinions, reasons, or solutions, nevertheless, he raises a legitimate question, “How do Americans move past a culture of fear?”

I am not saying that moving beyond a culture of fear will be easy but it will not be found only in a cultural revision of values, political extremes, or easy adjectives. This will not be the first time that America, England, South Africa, or anywhere else in the world has found itself in a cesspool of hopelessness. Each generation has found itself grappling for solutions yet only those generations who sought solutions in prayers have truly been able to overcome. Getting past a culture of fear will include political, social, economic, and cultural interventions, yet, without a fundamental spiritual framework, each intervention will only be a band-aid on a gaping wound.

“One of the most significant reversals in the history of the Christian faith took place in America during the 1780s just as the new nation was defining its independent identity and scripting its Constitution. Drunkenness was epidemic, city streets were lawless at night and the church appeared to be in terminal decline. In fact, the Chief Justice of the United States, John Marshall, wrote to the Bishop of Virginia, James Madison, asserting that the church was ‘too far gone ever to be redeemed’. The great philosopher Voltaire concurred and the author Tom Paine argued that ‘Christianity will be forgotten in thirty years.’” (Pete Greig, Red Moon Rising)

Edwin Orr writes that “In New England, there was a man of prayer named Isaac Backus, a Baptist pastor, who in 1794, when conditions were at their worst, addressed an urgent plea for prayer for revival to pastors of every Christian denomination in the United States. Churches knew that their backs were to the wall. All the churches adopted the plan until America, like Britain was interlaced with a network of prayer meetings, which set aside the first Monday of each month to pray. It was not long before revival came…Out of that second great awakening, came the whole modern missionary movement and its societies. Out of it came the abolition of slavery, popular education, Bible Societies, Sunday schools and many social benefits.”

God always begins with the unlikely but He always begins with the unlikely who are immersed in prayer. Cultural warriors, activists, and politicians can be concerned but fail to rekindle the fires that can bring light to a culture of fear.  Only those concerned who are deep in prayer will be able to rekindle the fires that burn away a culture of fear.

We live in an exciting time of history that requires insight, wisdom, and a greater measure of prayer. Though many have already discounted the role of the church, G. K. Chesterton would have reminded us that, “At least five times…the Faith has to all appearance gone to the dogs. In each of these five cases, it was the dog that died.”

We can only overcome a fear of culture by moving to the vanguard of leadership and responsibility. British Pastor Pete Greig asks the profound question, “Will Jesus Christ be famous and favored in the coming age, or will he be a peripheral choice on the menu of social preference?”

In response to his question, he writes, “The challenges for the church at such a time are profound. A generation that finds itself at the crux of such change has a significant responsibility for shaping the new ways of thinking that will define not only its own age but also that of the coming era. When Christians get it right at such times, adapting themselves to changing culture and finding new language for timeless truths, the gospel spreads more easily for years to come because it makes sense to people. However, when the church gets it wrong by resisting change and enshrining nostalgia, we risk apparent  irrelevance and an upward struggle.”

I don’t know who the next Isaac Backus will be for our generation but most likely he/she will not be someone in the spotlight, though the person will be in God’s spotlight. Toyohiko Kagawa wrote years ago that “It is not enough to have ideals. We must translate them into action. We must clear our own little corner of creation.”  His quote reminded me that I may not be able to make a difference globally but I can make a difference in my own corner of the world. God has called each of us to make a difference in our own corner of our world, which all adds up to a difference globally. That is impact!

“So I turned my attention to the Lord God to seek him by prayer and petitions, with fasting, sackcloth, and ashes.” Daniel’s prayer for his nation gives us a powerful example of how we can pray for our nation that makes a difference and I think gives a response to Dr. Harris’s question, “How do Americans move past a culture of fear? As you read Daniel’s prayer in chapter nine of Daniel, use the words as a framework to guide you into a time of intercession and reflection for our nation. Instead of just one Isaac Backus, could God be calling out a multitude of Isaac Backuses that will make a difference through prayer?

Daniel ends his prayer with the words, “Therefore, our God, hear the prayer and the petitions of your servant. Make your face shine on your desolate sanctuary for the Lord’s sake. Listen closely, my God, and hear. Open your eyes and see our desolations and the city that bears your name. For we are not presenting our petitions before you based on our righteous acts, but based on your abundant compassion. Lord, hear! Lord, Forgive! Lord, listen and act! My God, for your own sake, do not delay, because your city and your people bear your name.” (9:17-19 CSB)

Together in prayer.

God is great!

 

 

A Radical Way of Life

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Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge; I will pay them back,” says the LORD. Romans 12:19 (NLT)

How do two of the world’s richest men settle a dispute? Probable answers include dispatching a legion of lawyers to battle it out in court, creating a PR blitz, or calling each other names. Any of the options would be pretty accurate if you were tech billionaires Elon Musk and Mark Zuckerberg who dominate the social media world. However, what about a good old fashion “cage match?” Twitter owner Elon Musk challenged Meta (Facebook) Mark Zuckerberg via a tweet to a modern-day duel in an MMA “cage match” face-off, possibly in the Vegas Octagon.

If the “cage match” takes place in the Vegas Octagon, UFC President Dana White “believes that throwing the two coders into the Octagon could be the most successful fight of all time, bringing in $1 billion.” (from Jane Wells Dumb & Dumber). “The Octagon is the competition mat and fenced-in area used for Ultimate Fighting Championship (UFC) bouts.” (Peter Hoskins BBC news) Maybe a cage fight between the two titans of social media would be appropriate since their platforms have become the modern versions of dueling as people seek to reclaim their honor or opinion but with words.

Dueling was considered the gentleman’s way to settle grievances and regain honor. The practice of dueling traces its origin to Renaissance Italy. It was a concept that was eagerly picked up by European nobles and eventually transported to America as a way to resolve disagreements.

One of the most famous duels accorded between Alexander Hamilton and Vice President Aaron Burr on July 11, 1804. These two powerhouses of early American politics decided a duel was the best way to solve their conflict with each other. Hamilton detested Burr and regarded him as an opportunist and Burr resolved to restore his reputation through a duel or as dueling was better known, as an “affair of honor.”  Hamilton was fatally shot on the dueling grounds near Weehawken, New Jersey.

Two decades before Andrew Jackson became the 7th President of the United States, he challenged Charles Dickinson to a duel for insulting his wife. Pistols in hand on May 30, 1806, Dickinson fired first but Jackson maintained his stance and fired back, fatally wounding his opponent.

Whether a Musk/Zuckerberg cage fight ever takes place, the concept of settling differences through violence hasn’t changed, only the methods. “Then the LORD said to Cain, “Why are you angry? Why is your face downcast? …Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.” (Gen 4:6,8 NIV)

Then, one day on a windswept hill in Galilee, a radical new concept was introduced that could forever change how differences are settled. I use the word could instead of would as each generation must seek to implement and live out Jesus’ teachings, commonly known as the Sermon on the Mount.

As Jesus climbed up the mountainside, sat down among the crowd, and began to speak, they and the disciples heard a new way to live life. Jesus’ message was one of the most powerful discourses on living life in His way, no longer under the law but through grace. You can almost hear the murmurs of amazement and hope as he began with a series of” Blessed are you” (Matthew 5) and challenged their normal way of thinking and behaving.

Dietrich Bonhoeffer, pastor, theologian, and martyr, often spoke and wrote about costly grace. He wrote that the Sermon on the Mount, “is not a statement to be treated in cavalier fashion—by saying that this or that isn’t right or that here we find an inconsistency. Its validity depends on it being obeyed. This is not a statement we freely choose to take or leave. It is a compelling, lordly statement.” (The Cost of Discipleship)

Bonhoeffer contrasted cheap grace with the costly grace that Jesus taught as “preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

Cheap grace has been masked with social etiquette, cultural bias, and codified actions as a way to live life. Dueling often resulted in the death of another person yet it was masked with acceptability through the Clonmel Code by issuing 27 precepts on what and how a duel should take place. Compare that with Jesus’ teaching, “If anyone slaps you on the right cheek, turn to them the other cheek also.”

Cheap grace will find a way to justify its action against another person. 2023 is on pace to be the deadliest ever with over 300 mass shootings in the United States. What a difference it would make if Jesus’ teaching on murder became a living reality. The 10 Commandments said,  “You shall not murder” but Jesus said in the New Testament, “But I tell you that anyone who is angry with a brother or sister will be subject to judgment.”

Cheap grace will find a way to justify neglecting the needy, finding fault with others, failing to defend the sanctity of marriage and family, letting fear and anxiety overwhelm you, and building a personal kingdom instead of seeking God’s kingdom.

Matthew records that “When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.” (Matt7:28,29 NIV)

Allan R. Bevere writes of Bonhoeffer that he would dismiss “the demands of Jesus’ Sermon as a private ethic only, an impossible ideal or as first-century teaching that can only be obeyed by a community without power on the margins of influence. The Sermon is to be obeyed by individuals who follow Jesus and the church community that claims to be the Body of Christ.”

Costly grace is a radical invitation on how to live. Picture yourself on that hillside as Jesus taught about a new way of life. What would be your response when you heard those words? Today, have we found ways to cover these life-changing words with a layer of cheap, easy grace? What would happen in our world today if we became the “blessed are you” in living life?

God is great!

Looking Good for 247 Years

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When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. Now my eyes will be open and my ears attentive to the prayers offered in this place. 2 Chronicles 7:13-15 (NIV)

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Preambles are important to set the tone and expectations of books, programs, and especially nations. The original signers of the Declaration of Independence sought to set in motion a government for all the people. Like a mighty river that begins from the tributaries of small rivers and creeks, coursing through the many bends and turns of its path until growing into a powerful, rushing river; so, it is with nations.

Stephen Lucas writes that these words inscribed in the Declaration of Independence have been called “one of the best-known sentences in the English language“, containing “the most potent and consequential words in American history“. For 247 years the American people have sought to capture the ideas set out in these words. America’s history has often been blemished and stained from our failure to live up to these challenging concepts, yet the soul of our nation is filled with hopes and aspirations to be greater than any one event.

The preamble of the Declaration of Independence would set the stage for the preamble of the Constitution that would be penned during the hot Philadelphia summer of 1787. It was the passion and desire of those who ratified the Constitution to change the course of history and events until the goals of these words were achieved for all.

Unity was somehow forged among a diverse group of men, ideas, and cultures resulting in the framing of the document called the United States Constitution. The 52-word preamble set the tone for the document that could and would shape a future nation. “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

Men of clay feet laid the groundwork of independence and drafted a constitution with a desire that their children and their children’s children and their neighbor’s children would someday embellish the heart of these words and make a better nation. Each generation has built upon a solid foundation to right the things that were wrong and build for the next generation.

God set in motion a new nation in Genesis 12 when he appeared to Abraham with a most interesting preamble, “Now the LORD said to Abram, “Go from your country, your people and your father’s household to the land I will show you. I will make of you a great nation, and I will bless you; I will make your name great, and you will be a blessing.” I am sure Abraham found it difficult to picture a great nation when there was no land, people, or resources. God even goes one step further and enlarges the vision by telling Abraham, “I will make you exceedingly fruitful, and I will make nations of you, and kings shall come from you.” (Genesis 17:6)

Nations and governments have come and gone from the pages of history since God set in motion a great nation arising from Abraham. Yet a mighty nation did arise and continues to arise each day as people come to Jesus as Savior and Lord.

As the United States approaches its 247th birthday, we can either mourn the failures and shortcomings of the past or look with hope to the future. Today we face a multitude of challenges that can either weaken or strengthen the nation, it all depends upon where we put our hope and faith.

The stains of the past, whether as nations or individuals, will always be with us but we are not condemned to live in our past. When brought to the foot of the cross, the stains of the past can be reshaped to display a beautiful new mosaic of color and designs.  It is in the light of the cross that the condemned and broken find the only beacon of true independence as the word, forgiven, scratches through the words and works of the past because of the abundant grace and mercy of Jesus.

The founders of our nation had a vision of what we could become when we are united. It is in a time such as this that our nation needs the church and individuals to pray for grace-filled reconciliation, spirit-led unity, and Christ-centered forgiveness.  As we celebrate our 247th birthday, maybe part of the celebration should be reading aloud the words that God gave Solomon in 2 Chronicles on the night of the temple dedication. Can you imagine what would happen if we truly sought God’s face, turn from our wicked ways and ask Him to heal our land? Only in God can we truly live out the dream of “life, liberty and the pursuit of happiness.”

Happy 4th of July

God is great!