Unwavering Prayer

This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him. I John 5:14-15 NIV
When was the last time you had a bit of hippopotomonstrosesquippedaliophobia? It may have been in your church’s small group when you were asked to read some passage in the Old Testament, such as Nehemiah 10-12. So, what is this word? It is the runner-up in the English language for the honor of the longest word and literally means, “a fear of long words.”
Technically, this very long word describing a fear of long words is not recognized as a phobia in psychology, nor is it considered a medical term. It is used humorously to show how ridiculously long some words can get.
Words have often been created to enhance someone’s self-importance or to complicate the meaning of something, leaving us with a word that professionals have to define. I think prayer is often put into that category, leaving many people to doubt what to pray for, how to pray, or even whether they are worthy to pray.
Luke records the one request of Jesus’ disciples to him, “Teach us to pray.” His disciples had been with Jesus for some time and had witnessed supernatural healings, feeding of the masses, walking on water, turning water into wine, listened to spellbinding teaching, and seen the impact on the people. Instead of asking for the gift of healing, teaching, preaching, or any other amazing action, they asked him how to pray.
Prayer was the very essence of Jesus’ life. His prayer life wasn’t like that of the other religious leaders the disciples had seen and heard. Jesus’ prayer life was filled with joy, hope, faith, and power. When Jesus prayed, things happened, people changed, and miracles unfolded.
Jesus taught the intimacy of prayer in Matthew. Instead of a formal and cold approach to God, he told us to begin with “Our Father.” We are told to approach God the way a child goes to a loving father, as a loved one of the Father.
Jesus taught us to be persistent in prayer. “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.” (Matthew 7:7-8) Prayer was never intended to be a one-and-done deal but an active conversation with the One who could make a difference. When do you stop praying? Never! Jesus illustrated in Luke 18 with the parable of the persistent widow. “Then Jesus told his disciples a parable to show them that they should always pray and not give up.” (v1)
Jesus modeled His passion for prayer. When facing major decisions, he didn’t consult a committee, read the latest polls, or follow the cultural trend; you found him praying. “One of those days, Jesus went out to a mountainside to pray and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles.” (Luke 6:12-13)
Jesus prayed even when he didn’t get the answer he wanted. When facing his greatest challenge, he prayed. Jesus and his disciples went to a place called Gethsemane, and he asked his three closest companions to join him in prayer. “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” He then walked a few steps away and cried out, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will…He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” (Matthew 26:38ff)
Oswald Chambers is best known for his devotional writings, especially My Utmost For His Highest. Yet if Chambers were alive, he would probably say that prayer defined everything about his devotional life. He wrote, “Prayer is the battle; it is a matter of indifference where you are. Whichever way God engineers circumstances, the duty is to pray. Never allow the thought— I am of no use where I am; because you certainly can be of no use where you are not. Wherever God has dumped you down in circumstances pray… I will do whatever you ask in my name. We won’t pray unless we get thrills, that is the intensest form of spiritual selfishness. We have to labor along the line of God’s direction, and He says Pray.” (Chambers, My Utmost For His Highest, p215)
I had the privilege of leading a prayer walking seminar during our time in Kenya. I emphasized that we would be walking and praying, but I stressed the need always to be sensitive to where the Holy Spirit was leading. I began to doubt that the man I was walking with had understood the concept since it was new to many of them. We stopped to greet a lady, and he turned to ask me to share the Gospel with her. This isn’t what you do on a prayer walk! I did share the Gospel, and she prayed to receive Christ as her Savior. A little further down the road, we stopped again, this time at a woman’s vegetable stand. She was a believer, but life had been hard. She needed someone to encourage her and pray with her.
We continued to walk and pray. I realized that he had caught the concept, but the Holy Spirit reminded me of what I had taught only a short while before: you have to be interruptible, not on a schedule.
There are times when we must withdraw to our prayer closet and be alone with God. In these times, we are pouring out our needs to God in the secret place of our hearts. However, our time in our secret place of prayer must come to an end as we move into our day. So, what do we do with Paul’s admonition, “Pray without ceasing?” (1 Thes 5:17) We go into our day, praying as we go.
God is great!








