2024 A Year of Radical Amazement!

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This is the day the LORD has made. We will rejoice and be glad in it. Psalm 118:24 NLT

Did you get what you wanted for Christmas? After a few well-placed hints, maybe you unwrapped the gift with excitement and there it was, the exact sweater you wanted, one size too small! No problem, you see the printed gift receipt and it can be returned. Maybe this is why for the past decade, the gift card has been the number one gift given and preferred. This would guarantee the right size, color, and style.

All is well unless you forget that you put the gift card in a drawer, or the store goes bankrupt in  January, or you use part of the value and never use the balance. Gift cards are great except according to experts, at any given time, as much as 19% of gift card balances remain un-redeemed, with 6% never getting used representing billions of dollars. Is this a windfall for the merchants? Not really, since they would prefer you to use the cards. Seventy-five percent of people who redeem their cards end up spending more than the value of the cards. Shoppers using gift cards are two and a half times more likely to pay full price for an item and they shop at stores they don’t normally visit. (facts from the article, The Economics of Unused Gift Cards)

What do un-redeemed gift cards have to do with the New Year? Everything, if you think of each day ahead is a gift from God. A precious gift worth redeeming every day. You are getting ready to be given 366 days (it is a leap year), will you redeem each day or forget to use them? “The priceless lesson in the New Year is that endings birth beginnings and beginnings birth endings. And in this elegantly choreographed dance of life neither ever find an end in the others.” (Craig Lounsbrough)

Treat each day as the gift it is from God. Isaiah and Peter both remind us, “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever.” (I Peter 1:24, Isaiah 40:6) A great reminder to find and enjoy the beauty of the day. As poet Ralph Waldo Emerson wrote, “Write it on your heart that every day is the best day in the year.”

Enjoy more and worry less. The great philosopher and sage Charlie Brown once said, “You know how I always dread the whole year? Well, this time I’m only going to dread one day at a time.” Jesus fully understands our concerns and worries about life. Jesus asked his followers, “Can any one of you by worrying add a single hour to your life?” To make sure they answered correctly, He gave them the answer, “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” (complete dialogue in Matthew 6:25-34)

Let worship replace fear. David stirred his inner being time after time through worship. He wrote the Psalms out of worship and praise. Psalm 77 says, “I recall all you have done, O Lord,’ Psalm 103 says, “Praise the LORD, my soul” or Psalm 104, “LORD my God, you are very great.” The word ‘remember’ in its various forms occurs over 250 times. This is a good thing for someone like me who can be forgetful. “Remembering is the key to rejoicing, and rejoicing is the key to finding faith for the coming year.” (Pete Greig)

What if I don’t know what’s ahead? No problem, God does! The same assurance that Moses gave Joshua is still valid for us today, “The LORD himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.” (Deut 31:8) Jesus’ final assurance in Matthew is, “And surely I am with you always, to the very end of the age.” (28:20b)

“I said to the man who stood at the gate of the year: ‘Give me a light that I may tread safely into the unknown.’ And he replied: ‘Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.’ So I went forth, and finding the Hand of God, trod gladly into the night. And He led me towards the hills and the breaking of day in the lone East.” (The Gate of the Year, published in 1912 by Minnie Louise Haskins)

Choose to live in 2024 in radical amazement. Granted we can’t know what is ahead in 2024 but we can choose what we will do with each day. I came across the phrase ‘radical amazement’ which I thought sums up well how to live each day. Abraham Joshua Heschel writes, “Our goal should be to live life in radical amazement because everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.”

We get to live each day in radical amazement because of who we are in Christ. “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Cor 5:17 NIV)

God, we can rejoice even in the most difficult days knowing Your love and grace overflows. Though we do not know what will happen in 2024, we can trust you in the journey. When fear grips us, give us calmness. When doubt pulls us down, let us look to your faithfulness. When crisis moves into our lives, give us peace to handle the situation. When each new day dawns, give us insight and wisdom to write our stories that will honor and glorify you.

Connie and I wish you the very best for this coming year. May each day be lived in the fullness, joy, and hope of who you are in Christ.

Happy New Year

God is great!

 

 

 

 

Advent – The Improbable Story of Christmas

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While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. Luke 2:6-7 NIV

“And soon Edmund noticed that the snow which splashed against them as they rushed through it was much wetter than it had been all last night. At the same time, he noticed that he was feeling much less cold…In the wide glades there were primroses. A light breeze sprang up which scattered drops of moisture from the swaying branches and carried cool, delicious scents against the faces of the travelers. The trees began to come fully alive. …This is no thaw, said the Dwarf, suddenly stopping. This is spring. What are we to do? Your winter has been destroyed, I tell you! This is Aslan’s doing.

If either of you mention that name again, said the Witch, he shall instantly be killed.” (C.S. Lewis, The Lion, The Witch and The Wardrobe)

As long as anyone could remember, the land of Narnia had been held in the dark, cruel reign of the Queen of Narnia. Young Edmund had betrayed his siblings and pledged his loyalty to the Queen all for a piece of Turkish Delight and the false promise that he would be a ruler. Finally, the winter would come to an end as Aslan began to move into the land. All would have been lost for Edmund had it not been for Aslan.
The moment finally came in C. S. Lewis’ novel when Aslan began to stir in the land of Narnia. The battle would continue to rage but spring was beginning to thaw the frozen land and hope was beginning to bloom. Edmund’s heart began to see the truth and the cost of his infatuation with following the Queen.

Though C. S. Lewis didn’t necessarily write the Chronicles of Narnia as an Advent story, it brings light upon the true Advent. However, God did write the real Advent of waiting and watching as He reminds us to, “Turn to me and be saved, all you ends of the earth; for I am God, and there is no other.” (Isaiah 45:22). Advent would be God’s story told through the lives of men and women through the centuries preparing for the coming Messiah. Stories that had been passed down from one generation to the next keep the flames of hope alive waiting for God’s timing. Then the moment came when:

“Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)

The lowest of society left their flocks in search of this one bringing hope and peace. “When the angels had left, they immediately went into town to find the Messiah. “When they had seen him, they spread the word concerning what had been told them about this child” … then “The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.” (Luke 2)

The highest of society were stirred by God to seek the Savior of humankind. The Magi left their comfortable and elite surroundings to go in search of the “one who has been born king of the Jews.” They embarked upon a rigorous and dangerous journey of months for one purpose, “We saw his star when it rose and have come to worship him.” (Matthew 2)

Long after the angelic host had ascended, the shepherds had returned to fields tending their sheep, Simeon had blessed the baby and a prophetic word spoken over the baby by Anna, a tired but excited entourage of seekers came to the end of their journey to find The Messiah.

Can you imagine Joseph looking out the window and excitedly telling Mary, come look at this? Unlike the shepherds, these were men of influence and power. They consulted with kings and military leaders regularly. They were dressed magnificently, carried themselves proudly, and possessed that air of importance. They were accustomed to people groveling in their presence.

They came into the house where Joseph and Mary were living and immediately, “they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh.”

I found Greg Laurie’s thoughts about the Wise Men very revealing. He writes, “I have a question for you. Do you think these men went home disappointed? Do you think they left Bethlehem feeling deflated or let down or depressed? Far from it! I think this might have been the crowning event of their whole lives. Through all their years, they would talk about the star, the young King, and the opportunity they had been given to worship Him with all their hearts and offer Him gifts. Will we meet them one day in Heaven? Only God knows, but my guess would be yes.” (Heaven’s Light Breaking)

Advent has been a special time of waiting and desiring but now Christmas has come! It is no longer a time of waiting but of worship. The first Advent has come and now the waiting for the second Advent begins. We wait with expectancy and assurance for the One who promised He would return. Christmas will always be more than food, fellowship, and presents. It is a time that we stop and place the focus on Jesus. We learn from the Shepherds, the Wise Men, Simeon, Anna, Joseph, and Mary that it is a time of worship and reflection. Like Mary, our spiritual journey of Advent allows us to treasure all these things and ponder them in our hearts.

I have enjoyed being with you during this Advent season of waiting and desiring. Our improbable story of Hope, Faith, Joy and now Peace has become probable because of what God did on that night in Bethlehem when the angel announced, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”

What can I say Lord but thank you? It is in your tender mercy, abundant grace, and endless love that I can fully celebrate Christmas. Jesus is the one “called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Merry Christmas
God is great!

Advent – The Improbable Story of Joy

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And Mary said: My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. Luke 1: 46-51 NIV

Kaiya Armstrong understands overcoming the improbable. At only 22 she took off in her Cessna from New Mexico and flew halfway across the country, landing at the College Park Airport in Maryland. In and of itself, there is nothing special about this, considering others younger than her have flown cross country. However, Armstrong is blind. She lost her eyesight at 14 but when given the chance to learn to fly, she didn’t hesitate. “Her co-pilot and flight instructor, Tyler Sinclair, gave her audio cues along her route, but she was fully at the controls.”  Armstrong said in the interview, “Her message to the blind kids like herself who struggle to find a way in the world: don’t accept limits placed on you by other people, or yourself.” (from an article by Erin Marquis)

Advent – the time for waiting and watching! We now enter this week of Advent that symbolizes joy as the excitement and hope of Christmas continues to mount. Why would I use the term, Improbable as an Advent theme? Simply because it is improbable – that is, improbable from a human point of view. Why would the creator God take on the form of a human with all the human limitations? What rational person would trust himself to a young couple to care for him as a baby? In our success and power-driven culture, wouldn’t you unleash the angelic host to fight the battle of evil? Advent is a reminder that God’s ways are not our ways!

Improbability has been God’s story for generations. It is improbable that He would use a baby found in the river by Pharaoh’s daughter to ultimately lead Israel out of slavery. Called out of the wilderness as a shepherd, Moses would ultimately stand face to face with the mighty Pharaoh seeking the salvation of God’s people.  The improbable became probable as Moses spoke, “This is what the LORD, the God of the Hebrews, says: Let my people go, so that they may worship me.” (Ex 9:13)

It is improbable that God would use a scrawny little shepherd boy to face a giant to free God’s people. David, armed with only a sling and stone ended the nation’s reign of terror and became the root of God’s ultimate plan of salvation. Out of the improbability of a simple shepherd came the probability of God’s plan when the angel announced, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.” (Luke 1:30-33)

It is improbable that the birth of a king would be in a feeding trough in a politically insignificant town. Yet,  that was exactly where God became Immanuel, God with us. It is improbable, yet Mary “gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for   them.” (Luke 2:7)

It is improbable that the King of King would be revealed to a lowly bunch of shepherds instead of before the royal court in Rome or Jerusalem, yet that was exactly what happened. A group of shepherds, tired and probably smelling like their sheep, got a royal announcement, “Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”  What do you do when you meet the king? “The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.” (Luke 2:20)

God is the master of improbability!  Read through the genealogy of Jesus in Matthew 1 and Luke 3 and you find some interesting folks in the lineage.  Only God would strategically use a bunch of untrained fishermen to launch His kingdom. Only God would use a despised tax collector, a trained assassin, a couple of sisters and their brother, and a bunch of unknown and powerless men and women to advance His Kingdom.  God is still using improbable folks like you and me to tell His story.

Advent reminds us that Christmas is God’s story, it is all about Jesus. Past, present, or future tense, the story never gets old. “Look! In the light of Jesus, we can see everything in a new way—the physical universe, each bird and flower, human history, ourselves, each other.” (Bishop Stephen Verney)

All who are weary, All who are weak

All those who come with no words left to speak

Come let the Son wash the dust from your feet

Come into the light, All who are mourning

All who have pain, All those who come who are burdened with shame

Come let the Son take the weight of your chains

Come into the Light (Into the Light, Emmaus Rd (https://www.youtube.com/watch?v=WTR1ysy1P8o

This improbable story of joy is so needed in our dark and cold world. Unfortunately, many are facing this Advent season struggling and barely holding on to life. Yet, joy can become a reality for anyone who welcomes Jesus into his/her life. Improbable has become probable because of the Christ of Christmas!

“Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever.” Daniel 12:3 MSG

God is great!

Advent – The Improbable Story of Faith

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For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. 2 Corinthians 4:6

The improbable story of faith is more often born in the darkness and silence of life than in the light of certainty. The bright light of day allows you to see what is ahead to walk confidently forward. When the darkness comes and you see only dimly, your walk grows timid and shaky. Where am I going? What’s before me? You begin walking carefully, avoiding bumping into the wall or reaching out to find something familiar to hold onto. Spiritual faith is often walking in the darkness and silence of life, yet boldly reaching out to hold onto the promises and presence of God. Advent is the improbable story of faith.

The Vow of Silence has been part of numerous religious orders through the centuries. Though few orders require complete silence, they do encourage limited engagement. The story is told of a young man who wanted to become a monk and was accepted into the monastery. The abbot told the man, “You must take a vow of silence and can only say two words every three years.” The man agreed. After the first three years, the abbot came to him and said, “What are your two words?” “Food cold!” the man replied. The abbot made sure the meals were not cold. Three more years passed, and the abbot came to him and said, “What are your two words?” “Robe dirty!” the man exclaimed. The abbot ordered his robe to be washed. Three more years passed, and the abbot came to him and said, “What are your two words?” “Bed hard!” The abbot made sure the mattress got re-stuffed. Three more years passed, and the abbot came to him and said, “What are your two words?” “I quit!” said the man. “Well,” the abbot replied, “I’m not surprised, you’ve done nothing but complain since you got here!” (Jokes by BabaMail)

Malachi ends with the promise and warning that “I will send the prophet Elijah to you before that great and dreadful day of the LORD comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.” (Malachi 4:5-6) Then the pages of the First Testament are closed and the silence begins. Often called the 400 years of silence as there were no prophets to speak for God, no kings to lead them, and no word of the coming Messiah. Yet the people, generation after generation, stayed faithful and hopeful. These faithful followers would keep the law, offer daily prayers, and observe the Sabbath.

However, far from silence, God was busy preparing the stage for His coming. “But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.” (Gal 4:4-5) “During these four hundred years, many aspects of the Jewish culture of the New Testament were established. Palestine was strongly influenced by the Persians, the Greeks, and the Romans. This helped make the world more ready for the Messiah.” (African Study Bible)

When darkness seems to hide his face,
I rest on his unchanging grace;
In every high and stormy gale
My anchor holds within the vale.
On Christ, the solid rock, I stand;
All other ground is sinking sand,
All other ground is sinking sand. (Edward Mote)

These words from Edward Mote capture well the darkness yet give the hope we have in Jesus. Written in the 1800s, the song, The Solid Rock, may not be your normal Christmas Carroll unless you have lived through years of silence and darkness. Somehow the words express the hope of Advent in this season of waiting and looking. The improbable story of faith becomes probable because of God’s promises as we see the faint light of faith growing deeper and richer each day as we move toward the coming of Jesus.

Advent – the improbable story of faith became real after countless generations when an angel of the Lord appeared to Zechariah. God saw in an aging, childless couple the faith and hope needed to set His story into motion. Elizabeth and Zechariah’s faith had stayed strong because of the one they were holding onto in the darkness. This unlikely couple, chosen to be part of the coming Messiah, “He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” (Luke 1:16-17)

Advent – the improbable story of faith became real for an old man simply described as righteous and devout. Simeon had held onto faith that God’s story of redemption would happen and as he held Jesus’ tiny body in his arms, he offered his prayer of praise over the baby. Words that he may have been writing for years in his mind and finally the day came when he could recite them over Jesus. “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.” (Luke 2:29-32)

Faith is improbable only when we stop walking where God is going. Mary and Joseph were given only enough details to move forward. They didn’t have all the details, only enough. The most important detail was simply they had the name of Jesus. God took care of the divine element but as Greg Laurie writes, “the very human element began with a godly young girl who looked into the face of impossibility and said, “Whatever you want, LORD, that’s what I will do.”

Advent—the improbable story of faith is never improbable because of Jesus. “Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.” (Hebrews 11:1-2)

God is great!

 

Creating Space for Advent

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The LORD is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the LORD. Lamentations 3:25-26 (ESV)

Time to relax, put up your feet, and loosen the belt, Thanksgiving is over. Sorry to tell you but the rest is short-lived. The official race has begun toward Christmas! You can’t help but feel a bit of anxiety at the very mention of Christmas, even though you may love the season. Somehow the lists start making lists in your head. How am I going to get all the stuff done? How can I ever get all the presents bought, the cards sent out and the food prepared? The calendar is filling up with this event, that party to attend, and all the Hallmark Christmas movies to watch.  Since Advent is still a week away, maybe we need a pre-advent Advent to prepare us for Advent. Maybe this pre-Advent week can permit us to catch our breath and slow down before the Christmas rush.

92-year-old Alfredo Aliaga just hiked the Grand Canyon Rim-to-Rim in October. Hiking 24 miles with more than 10,000 feet of climbing most likely allows a person to slow down and reflect. However, it also puts you into the Guinness world record by becoming the oldest person to complete it.  Maybe your pre-advent slowness will not put you on the Rim-to-Rim but it could open your eyes to the wonders of God as we prepare for the coming Messiah.

British pastor Pete Greig writes, “Isn’t it extraordinary that Jesus never hurried? With just three years to save the world, He still made time for fishing trips, picnics, and parties, which means that He was officially less busy than most pastors.” Finding moments of slowness can allow our souls to catch up with our bodies reflecting that “This is the day the LORD has made. We will rejoice and be glad in it.” (Psalm 118:24 NLT)

What if we use this week to find ways to slow down? There is a temptation to go as fast as we can during this month since we have so much to get done. Amid our mad rush, we easily overlook the beauty and joy leading up to Advent. Japanese Christian and theologian Kosuke Koyama calls God, “The Three Mile an Hour God”, not because God doesn’t move fast but because He slows down to our speed.

“God walks ‘slowly’ because he is love. If he is not love he would have gone much faster. Love has its speed. It is an inner speed. It is a spiritual speed. It is a different kind of speed from the technological speed to which we are accustomed. It is “slow’ yet it is lord over all other speeds since it is the speed of love. It goes on in the depth of our life, whether we notice or not, whether we are currently hit by storm or not, at three miles an hour. It is the speed we walk and therefore it is the speed the love of God walks.” (Kosuke Koyama, Three Mile an Hour God)

Who better to teach us to walk three miles an hour than Jesus? I am sure Jesus had things to do and places to be but by walking three miles an hour, a hopeless and desperate woman was able to reach out and touch him. “And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.” (Luke 8:43-48) If Jesus had been going as fast as we do from one store to the next, the woman, in her physical condition, wouldn’t have been able to catch him.

Jesus could hear Bartimaeus cry for help because he always walked at the speed the love of God walked. “Jesus stopped and said, “Call him.” …” What do you want me to do for you? The blind man said, “Rabbi, I want to see.” “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.” (Mark 10:46-52) Bartimaeus could now walk at the speed the love of God walks.

Creating space to wander a little this week may be the best preparation for the coming Advent season. Could it be we find space to walk at the speed that God walks? It will not be easy with kids back in school, back to work schedules, weekly routines, and the rush of the holiday season starting. Yet in finding moments where we can saunter a bit, especially outside, we will enjoy a refreshed and restored soul. Henri Nouwen writes, “We have to fashion our own desert, where we can withdraw every day, shake off our compulsions, and dwell in the gentle healing presence of our Lord.” (from The Way of the Heart)

The late Calvin Miller wrote, “It’s the road that defines my day, and yet it isn’t. I know where the road is going, but I have lost all interest in the scenery. I know if I could meet some of my fellow travelers around a campfire, we would likely become good friends. But I am shut up in that modern monastic cell called the automobile. And there I listen to Christian music. And there I pray, with eyes straight ahead, for all that makes a multitasking disciple grow quiet and whole in a buzzing, honking, rubber-on-concrete world.” (from the Path of Celtic Prayer)

Dear Lord and Father of mankind,
Forgive our foolish ways;
Reclothe us in our rightful mind,
In purer lives Thy service find,
In deeper rev’rence, praise.

Drop Thy still dews of quietness,
Till all our strivings cease;
Take from our souls the strain and stress,
And let our ordered lives confess
The beauty of Thy peace. (lyrics Dear Lord and Father of Mankind-John Greenleaf Whittier)

Be blessed as you journey through this week and may you find moments to walk at the speed of God.

God is great!

 

 

 

 

Cultivating One’s Mind for Thanksgiving

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Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations. Psalm 100:4-5 NIV

What comes to your mind when you think about Thanksgiving Day? For many, it will be family gatherings, lots of food that you get only one day a year, and lots of laughter. Singer Amy Grant writes, “Thanksgiving Day is a good day to recommit our energies to giving thanks and just giving.”

Thanksgiving is rich in traditions spanning the generations, traditions beyond food and family to such things as football games and parades. The Detroit Lions have played continuously on Thanksgiving Day since 1934 except for five years during World War II. Naturally, Thanksgiving wouldn’t be complete if it didn’t include watching the Macy’s Thanksgiving Parade which has been part of the celebrations since 1924. Now for the truly brave at heart, there is Black Friday to end the celebration. Black Friday allows those brave hearts, who venture out into the malls and shopping centers of America, to be part of an indescribable shopping frenzy.

Memories are embedded into our minds as we reflect upon Thanksgiving celebrations from the past. In these past Thanksgivings, we set aside time to remember the gifts of gratitude, love, and fellowship in our lives. Author Jonathan Safran Foer wrote, “Thanksgiving is the holiday that encompasses all others.”

The third stanza of Edgar Albert Guest’s poem, Thanksgiving reflects well on cultivating your mind for Thanksgiving. Guest has been called “the poet of the people” as his poems presented a deeply sentimental view of everyday life.

Bowed are our heads for a moment in prayer;

Oh, but we’re grateful an’ glad to be there.

Home from the east land an’ home from the west,

Home with the folks that are dearest an’ best.

Out of the sham of the cities afar

We’ve come for a time to be just what we are.

Here we can talk of ourselves an’ be frank,

Forgettin’ position an’ station an’ rank.

 

Cultivating One’s Mind for Thanksgiving looks beyond the superficial traditions. I enjoy the football games on TV and watch some of the Macy’s Day Parade but what counts is family, faith, and fellowship. Through the years we all have planted memories into our minds from the countless Thanksgiving meals as we gathered around tables, chairs scattered throughout the house or anywhere we could find a space to sit.

I never could relate to Charlie Brown’s quip, “I can’t cook a Thanksgiving dinner. All I can make is cold cereal and maybe toast.”  Growing up in Oklahoma, our little four-room home became Grand Central Station as family and occasionally a few strangers gathered. Whoever came found a place at the table to enjoy a feast that my Mother lovingly and skillfully prepared.

Cultivating One’s Mind for Thanksgiving looks for ways to express gratitude. However, to truly express gratitude it has to come from a mind that knows God as the ultimate giver of gifts. “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” (James 1:17)

John Milton wrote, “Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life.”  It is in this time of thanksgiving that we express gratitude, not only for what we have but for what we are becoming. We come to where we can “Taste and see that the LORD is good, blessed is the one who takes refuge in him.” (Ps 34:8).

Cultivating One’s Mind for Thanksgiving needs to have a mind that is filled with the only One worthy of Thanksgiving. “The more you practice the art of thankfulness, the more you have to be thankful for.” (Norman Vincent Peale) As our minds become focused on God, we can then say “I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you.” (Ps 63:5)

Centuries before the American version of Thanksgiving, David proclaimed a call to set aside time for a celebration of thanksgiving as the Ark was finally coming home to Jerusalem. “After David had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the LORD. Then he gave a loaf of bread, a cake of dates and a cake of raisins to each Israelite man and woman.” (I Chron 16:2-3 NIV)

David closed out the celebration with a prayer of praise, ending with the words, “Give thanks to the LORD, for he is good; his love endures forever. Cry out, “Save us, God our Savior’ gather us and deliver us from the nations, that we may give thanks to your holy name, and glory in your praise.” Praise be to the LORD, the God of Israel, from everlasting to everlasting. Then all the people said “Amen” and “Praise the LORD.” (I Chron 16:34-36)

Cultivating one’s heart, soul, and mind for Thanksgiving Day can draw us closer to family, friends, and most importantly to God. Hopefully, as the days were marked off in November you have found sacred moments to reflect upon being thankful. “To speak gratitude is courteous and pleasant, to enact gratitude is generous and noble, but to live gratitude is to touch Heaven.” (Johannes Gaertner)

Happy Thanksgiving Day.

God is great!

Who Is My Neighbor?

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But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” Luke 10:29

Neighbors in Lebanon, Oregon probably wouldn’t agree with Carl Sandburg’s quote, “Love your neighbor as yourself; but don’t take down the fence.” Neighbors realized that Rebecca and Michael Kerrigone’s house desperately needed to be painted but the Kerrigones were unable to get it done. While the couple was gone visiting family, the Lebanon football team along with local and non-local neighbors joined together to get the massive painting project done before the couple returned home.

“I would have to say this is an incredible thing that you have done for us and I am so grateful and astonished, and it’s just an amazing thing. This huge outpouring of love for us is just something that’s going to sustain through coming months and years, and it’s just a beautiful thing,” Kerrigone said.

Edward Rust’s definition of a good neighbor is, “someone to be trusted; a courteous, friendly source of help when help is needed; someone you can count on; someone who cares.” Proverbs gives us warnings on how to treat our neighbors. “Do not plot harm against your neighbor, who lives trustfully near you.” (Prov 3:29). Paul would later write in Romans for us, “Love does no harm to a neighbor. Therefore love is the fulfillment of the law.” (Rom 13:10)

Jesus listened intently as a religious leader and expert in the law gave a beautiful summary of how to inherit eternal life to which Jesus simply told him, “You have answered correctly. Do this and you will live.” Case closed! However the man realized he didn’t like the possibilities of his answer, so he probed a little deeper with Jesus, now exactly “Who is my neighbor?” (Luke 10:25-37)

Neighbors come in all shapes, forms, and likeability so we can understand a little of why the religious leader wanted to get a better definition of who is a neighbor. We may have had neighbors who don’t mow their grass every week, play their music extra loud on the weekends, or cook some “strange” foods that have a pungent odor. Yet Jesus understood it is not those little peculiarities that the religious man was talking about, nor what we may be thinking.  Jesus confronted a much deeper issue related to the question.

Jesus didn’t try to answer the question with a lengthy dialogue or lecture, he told the man a story. Jesus shared about three men heading home from Jerusalem when they came upon a beaten, robbed, and bloodied man beside the road.  The man was totally unknown to any of the men so how could this man be their neighbor? The first one, a priest, didn’t even slow down as he walked past the body. The next man, a religious worker, slowed down but kept on walking. The third man, who was considered an outcast as far as society was concerned, slowed down, took time as he treated the man’s cuts, and carried him into the next town for additional medical care, at his own expense. Jesus looked at the religious leader and simply asked the question, “Which of these three do you think was a neighbor?”

Jesus’ penetrating question to the religious leader, “Which of these three do you think was a neighbor?”  forced the man to come to terms with who was his real neighbor. It is a question that every generation has had to come to terms with, including our generation. C. S. Lewis wrote in Joyful Christian, “Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.”

The religious leader had the same problem of defining “who is my neighbor” as we do in our current culture.  D. L. Mayfield writes, “One of the sad truths is that many of us live lives where we only interact with people who are similar to us—from the same ethnic background, or socio-economic class, or religion, or even those who have similar interests. Often we go to the same schools, churches, neighborhoods, and even grocery stores of people who look, act, and eat like us. Think about creative ways you can change even one of those factors—and see what happens!”

For over three decades, Mister Rogers invited viewers to be his neighbor as he opened his front door singing, “It’s a beautiful day in this neighborhood, A beautiful day for a neighbor. Would you be mine? Could you be mine? Please won’t you be my neighbor?” (lyrics written by Fred Rogers, Won’t You Be My Neighbor?

Mister Rogers’ iconic neighborhood captured the essence of a neighborhood that has slowly disappeared. There was a time when a simple American tradition created a unique sense of Mister Rogers’ neighborhood and that was the front porch. Regrettably, as technology has advanced, Americans have retreated from their front porches away from neighbors. This has contributed to creating isolation and suspicion among neighbors. The front porches of yesteryears allowed neighbors to connect, and enjoy fellowship and offered the gift of slowing down. As folks sat on their front porches, neighbors were no longer nameless, faceless homeowners but people we could talk to, share stories with, and most importantly, ‘love our neighbors as ourselves.”

Unfortunately rediscovering the lost art of porch sitting alone will not change our culture. What it can do however is create space for us to slow down and think about what it means to be a neighbor. “Passive righteousness tells us that God does not need our good works. Active righteousness tells us that our neighbor does. The aim and direction of good works are horizontal, not vertical.” (Tullian Tchividjian)

Jesus gave some amazing front porch wisdom that will change our culture, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40 NIV)

God is great!

A Simple Cup of Cold Water

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Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? James 2:15-16 (NIV)

Barbara was struggling to get up the stairs of her son’s Washington D.C. apartment building carrying a couple of bags of groceries. There was no elevator and she was dealing with orthopedic issues; how would she make it? A total stranger would make a difference in her life that day. Unnamed and unknown, a DC Metro bus driver, got off her bus, came over to where Barbara was carrying her bags, grabbed them, and carried them to the top of the stairs. (1440 Daily Digest)

John Sotelo was just doing his job stacking cases of water in a Clovis, CA Costco when he saw an envelope lying on the cases. To his surprise, it contained $3,940, a nice day’s work except he knew it wasn’t his money. He immediately informed his supervisor and they were able to find the person who dropped it, returning the cash to the woman. (USA Today).

IHOP server Tulio Maldonado got a much-needed lift and surprise when the $1,000 Breakfast Club of Saugus, Massachusetts happened to be at one of the tables. The group of 10 friends gathers every couple of months and surprises their server with a huge tip, at least $1,000. Club member Jeffrey Paris said, “You don’t need to be a millionaire or famous celebrity to make someone’s day. I’m pretty sure this guy will never forget this.”  (WCVB News)

An act of kindness, does it make a difference? Princess Diana said, “Carry out a random act of kindness, with no expectation of reward.” Jesus said it better, “And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.” (Matthew 10:42)

There are countless studies and articles on how and why our current culture has become so angry and suspicious of others. A new level of mean-spirited hatefulness has risen in the country. I’m sure you can find any number of reasons for the cultural crisis depending on your point of view. However, we can learn a few lessons from the early church on living in a hostile society.

The modern church is often characterized by having the best-educated leaders in church history, magnificent edifices to meet in on Sundays, and tremendous financial resources. However, statistics reflect massive declines among all denominations – a trend that is especially true in the United States and Europe. In comparison, the early church was characterized as being poor, powerless, and politically marginalized, yet it changed the course of the world. Sociologists estimate that Christianity grew at an incredible 40% per decade from this rag-tag band of 1000 or so followers to more than 34 million Christians by the third century.

Luke writes of the early Believers in Acts “All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.” (Acts 2:44-47)

Compassion characterized the early church members as they lived in their hostile and doubting world. Jesus wasn’t just a slogan for the early church, He was the reason for existence. The Good News of Jesus really did become Good News.

“Christianity served as a revitalization movement that arose in response to the misery, chaos, fear and brutality of life in the urban Greco-Roman world…To cities filled with the homeless and impoverished, Christianity offered charity as well as hope. To cities filled with newcomers and strangers, Christianity offered an immediate basis for attachments. To cities filled with orphans and widows, Christianity provided a new and expanded sense of family. To cities torn by violent ethnic strife, Christianity offered a new basis for social solidarity. And to cities faced with epidemics, fires, and earthquakes, Christianity offered effective nursing services.” (Rodney Stark, The Rise of Christianity)

I am not sure that just one act of kindness will turn the tide of cultural hostility but millions of acts of kindness could create a tidal wave of change. “If you can’t feed a hundred people, then feed just one.” (Mother Mary Teresa Bojaxhiu)

It was these acts of kindness moments that took a poor, powerless, and politically marginalized group of men and women to change the world. Their love and compassion created an openness to talk about Jesus and the hope He brought. Roman emperor, Julian the Apostate was so impressed by the selfless acts of Christians that he wanted his pagan priesthood to imitate Christian institutions and practices. Early church historian, Eusebius recorded that “All day long some of them (the Christians) tended to the dying and to their burial, countless numbers with no one to care for them. Others gathered together from all parts of the city a multitude of those withered from famine and distributed bread to them all.” (Matt Crawford, Biblemesh)

This small band of resurrection-focused and Spirit-filled Believers took the words of Jesus to heart as they impacted their communities. These early Christians didn’t just make a difference in their homes, communities, and countries, they made the world a different place.

I think we can agree that changing the landscape of our current society will not be an easy task. However, we do have some good examples from this group of poor, powerless, and politically marginalized men and women in the early church who literally shook up their culture. Could it be that simple acts of kindness might be one small step that is needed to open the door to change? It’s worth a try!

God is great!

Jesus’ Invitation

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Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.” Matthew 14:25-26

You just ordered your tall Pumpkin Spice Latte, extra hot, skim milk, one pump with no whipped cream but as you are heading toward your chair to savor your drink, you notice someone familiar. You know you’ve seen the young woman before but from where? She is not from work, not from your church, and doesn’t live in the neighborhood but you know you know her. I am sure that is how a lot of customers felt on a Saturday morning in an LA coffee shop when Kelly Clarkson shocked everyone with an impromptu flash mob performance of her new song from her upcoming album. You never know what surprises await you in life!

Surprised was most likely how Zacchaeus felt on that warm, sunny day when Jesus found him up in a tree on a dusty road to Jericho. The story about Zacchaeus is familiar to most people since most of us have probably sung his theme song at one point or another. “Zacchaeus was a wee little man; And a wee little man was he; he climbed up in a sycamore tree; For the Lord he wanted to see; And when the Savior passed that way; He looked up in the tree; And said, ‘Zacchaeus, you come down; For I’m going to your house today!; For I’m going to your house today!’; Zacchaeus was a wee little man; But a happy man was he; For he had seen the Lord that day; And a happy man was he; And a very happy man was he”

You can thank me later for putting those words in your mind that will keep popping up all day long!

It had probably been a long time since Zacchaeus had heard his name without someone spitting on the ground as they said it. The Bible doesn’t tell us why Zacchaeus decided to become a tax collector. Maybe it was the only job he could get at the time or he knew he could make money by being one. Whatever the reason it had been a long time since Zacchaeus had lived up to the meaning of his name: pure and innocent. Yet on this particular day, while hanging onto a tree limb, he heard his name, not laced with profanity, but with love.

“When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.” (Luke 19:5-6 NIV)
Jesus was no stranger to pulling off impromptu flash mob performances. Months earlier Jesus had been walking through town and stopped at the tax collection booth where Matthew worked. Unlike Zacchaeus who had made the effort to see Jesus, Matthew kept working, that was until he heard his name and an invitation, “Follow me.” Matthew was surprised but it didn’t take him long to put down his pen and leave behind his lucrative profession to follow Jesus. (see Matthew 9:9-13)

What do you do when you hear the new song that Jesus invites you to sing? You throw a party! “While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples.” (Matt 9:10). If you are a Matthew or a Zacchaeus then your list probably will not include the social elite, the powerful or the “righteous” but they will include people you want to hear Jesus’ new song.

It is incredible how many stories there are about tax collectors in the Bible! Jesus had told a parable in Luke 18 comparing the self-professed righteous religious leaders with a tax collector. The religious leader prayed, “God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.” (v11-12). However, the tax collector stood at a distance and pleadingly prayed, “God, have mercy on me, a sinner.” (v13)

Guess which one had center billing in Jesus’ story? “I tell you that this man (the tax collector), rather than the other (the religious leader), went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (v14)
“When people are empty of Christ, a thousand and one things come and fill them up: jealousies, resentment, a worldly outlook, worldly pleasures. Try to fill your soul with Christ so that it’s not empty.” –St. Porphyrios

When Matthew heard his name called by Jesus, he closed up shop and followed Jesus. When Zacchaeus heard his name called by Jesus, he climbed down from the tree and went with Jesus. Overwhelmed with grace, he changed his business practices as he made right the wrongs he had done to others.

Tax collector, sinner, and outcast may have been considered synonyms among the religious and elite society of Jesus’ day but not for Jesus. Jesus looked into a booth and invited Matthew to finally come home. Jesus looked up into a tree and invited Zacchaeus to finally come home. We may have someone or a group in mind that is our synonym for tax collector. However, Jesus doesn’t because he is looking into the nooks and crannies of life with the same invitation of hope and life, “Follow me”

God is great!

A Beautiful Portrait

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The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. Revelation 1:14-15

I am thankful Jesus chose a time in history when his disciples couldn’t pull out their iPhones and snap a selfie with him. The Bible doesn’t say a lot about Jesus’ physical description. However, his good friend John wrote this compelling description of Jesus in Revelation. Equally powerful is John’s follow-up description of Jesus. “When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades. Revelation 1:17-18

We now live in a very ego-centric age that is totally self-absorbed with ourselves. We have at our fingertips information about anything and everyone. We have access to more books, more pictures, more video clips than all the combined generations who lived before us. We are information-saturated but drowning in self-righteous indignation over the events of the past.

Jesus tells his followers in Matthew 7 to take the plank out of their own eyes instead of focusing on the tiny speck in their brother’s eye. Jesus was aware of how easy it is to focus on other’s failures because they look at the world through filters of unconscious biases and unexamined judgments that cloud their perception. “The unwounded life bears no resemblance to the Rabbi.” (Brennan Manning)

How would I have pictured Jesus if I had been an artist living in a bygone age without access to the internet, TV, or modern printing capabilities? How would you? In our modern era of travel and instant communication, we have the beauty of seeing and living among the rich interrelationships of other cultures, ethnic groups, and languages. How would you picture Jesus if you had never had the opportunity to leave your hometown?  How would you capture a picture of Jesus to show to your community and family that reflected him for others to see? Somehow the finished picture of Jesus would most likely resemble the characteristics of the people in your world.

Connie and I have a fairly extensive collection of nativity sets from around the world. They are sets collected from the Maasai, Kikuyu, Shona, Batswana, Thai, European, Chilean, Peruvian, and countless other people groups. A most interesting feature common to each Nativity Set is that they picture the baby Jesus looking just like them. As I take each set and unwrap each piece at Christmas I never get tired of marveling at the beauty and variety of the cultures of the world that call Jesus their Savior.

Billy Graham once shared a story from Cecil B. De Mille, a movie producer from an earlier era.  Graham wrote that “Cecil B. DeMille once told me that his picture “The King of Kings” made during the silent-movie era, was seen by an estimated 800,000,000 people. I asked him why he did not reproduce “The King of Kings” with sound and color. He replied, “I will never be able to do it, because if I gave Jesus a southern accent, the northerners would not think of him as their Christ. If I gave him a foreign accent, the Americans and the British would not think of him as their Christ.” He said, “As it is, people of all nations, from every race, creed, clan, can accept him as their Christ.”

The writers of scripture didn’t concern themselves with describing the physical qualities of Jesus. They only focused on his character, his nature, and his message to the world.  The problem comes when we expect every Jesus to look like us instead of us looking like Jesus.

C.S. Lewis writes, “Putting on Christ…is not one among many jobs a Christian has to do; and it is not a sort of special exercise for the top class. It is the whole of Christianity. Christianity offers nothing else at all.” How do we begin to look like Jesus?

We look like Jesus when we wash the feet of others who are struggling, broken, and defeated.

We look like Jesus when we bring peace into the midst of conflict.

We look like Jesus when we take a loaf of bread to our neighbor.

We look like Jesus when we care for the sick and offer comfort to the dying.

We look like Jesus when we tuck our children into bed at night and pray over them.

We look like Jesus when we share His love with a lost world.

Rick Warren in The Purpose Driven Life says, “Christlikeness is not produced by imitation, but by inhabitation.” Therefore, we look most like Jesus when we let Jesus take the brush from our hands, and he paints the picture of us so that the world can see him through us. A portrait where “there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

God is great!