Finding the Answer

Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: religious, nonreligious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. I didn’t take on their way of life. I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I’ve become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn’t just want to talk about; I wanted to be in on it! I Cor 9:19-23 The Message

“Fear reigns in America’s culture wars. We need a moral revolution to move past the hatred.” This headline grabbed my attention this week. The article is an opinion piece written by Forrest Harris for The Tennessean outlining his thoughts about the reason for the culture of fear within America. Though I don’t agree with some of his opinions, reasons, or solutions, nevertheless, he raises a legitimate question, “How do Americans move past a culture of fear?”

I am not saying that moving beyond a culture of fear will be easy but it will not be found only in a cultural revision of values, political extremes, or easy adjectives. This will not be the first time that America, England, South Africa, or anywhere else in the world has found itself in a cesspool of hopelessness. Each generation has found itself grappling for solutions yet only those generations who sought solutions in prayers have truly been able to overcome. Getting past a culture of fear will include political, social, economic, and cultural interventions, yet, without a fundamental spiritual framework, each intervention will only be a band-aid on a gaping wound.

“One of the most significant reversals in the history of the Christian faith took place in America during the 1780s just as the new nation was defining its independent identity and scripting its Constitution. Drunkenness was epidemic, city streets were lawless at night and the church appeared to be in terminal decline. In fact, the Chief Justice of the United States, John Marshall, wrote to the Bishop of Virginia, James Madison, asserting that the church was ‘too far gone ever to be redeemed’. The great philosopher Voltaire concurred and the author Tom Paine argued that ‘Christianity will be forgotten in thirty years.’” (Pete Greig, Red Moon Rising)

Edwin Orr writes that “In New England, there was a man of prayer named Isaac Backus, a Baptist pastor, who in 1794, when conditions were at their worst, addressed an urgent plea for prayer for revival to pastors of every Christian denomination in the United States. Churches knew that their backs were to the wall. All the churches adopted the plan until America, like Britain was interlaced with a network of prayer meetings, which set aside the first Monday of each month to pray. It was not long before revival came…Out of that second great awakening, came the whole modern missionary movement and its societies. Out of it came the abolition of slavery, popular education, Bible Societies, Sunday schools and many social benefits.”

God always begins with the unlikely but He always begins with the unlikely who are immersed in prayer. Cultural warriors, activists, and politicians can be concerned but fail to rekindle the fires that can bring light to a culture of fear.  Only those concerned who are deep in prayer will be able to rekindle the fires that burn away a culture of fear.

We live in an exciting time of history that requires insight, wisdom, and a greater measure of prayer. Though many have already discounted the role of the church, G. K. Chesterton would have reminded us that, “At least five times…the Faith has to all appearance gone to the dogs. In each of these five cases, it was the dog that died.”

We can only overcome a fear of culture by moving to the vanguard of leadership and responsibility. British Pastor Pete Greig asks the profound question, “Will Jesus Christ be famous and favored in the coming age, or will he be a peripheral choice on the menu of social preference?”

In response to his question, he writes, “The challenges for the church at such a time are profound. A generation that finds itself at the crux of such change has a significant responsibility for shaping the new ways of thinking that will define not only its own age but also that of the coming era. When Christians get it right at such times, adapting themselves to changing culture and finding new language for timeless truths, the gospel spreads more easily for years to come because it makes sense to people. However, when the church gets it wrong by resisting change and enshrining nostalgia, we risk apparent  irrelevance and an upward struggle.”

I don’t know who the next Isaac Backus will be for our generation but most likely he/she will not be someone in the spotlight, though the person will be in God’s spotlight. Toyohiko Kagawa wrote years ago that “It is not enough to have ideals. We must translate them into action. We must clear our own little corner of creation.”  His quote reminded me that I may not be able to make a difference globally but I can make a difference in my own corner of the world. God has called each of us to make a difference in our own corner of our world, which all adds up to a difference globally. That is impact!

“So I turned my attention to the Lord God to seek him by prayer and petitions, with fasting, sackcloth, and ashes.” Daniel’s prayer for his nation gives us a powerful example of how we can pray for our nation that makes a difference and I think gives a response to Dr. Harris’s question, “How do Americans move past a culture of fear? As you read Daniel’s prayer in chapter nine of Daniel, use the words as a framework to guide you into a time of intercession and reflection for our nation. Instead of just one Isaac Backus, could God be calling out a multitude of Isaac Backuses that will make a difference through prayer?

Daniel ends his prayer with the words, “Therefore, our God, hear the prayer and the petitions of your servant. Make your face shine on your desolate sanctuary for the Lord’s sake. Listen closely, my God, and hear. Open your eyes and see our desolations and the city that bears your name. For we are not presenting our petitions before you based on our righteous acts, but based on your abundant compassion. Lord, hear! Lord, Forgive! Lord, listen and act! My God, for your own sake, do not delay, because your city and your people bear your name.” (9:17-19 CSB)

Together in prayer.

God is great!